Coronavirus (Covid-19) pandemic has halted our movement and left us alone to ponder over what for and why. Regardless to individual’s nationality, religious belief, political position, social status, creative accomplishment, beauty for that matter all have bowed down to the might of the virus. Is it nature’s revenge on ruthless and callous profiteering and conspicuous consumption?
Or it is a warning to go back to the basics. Coming specifically to the pandemic the immediate question is; what route the contagion will take and now how long it will last? It is not for the first time the virus has become deadly, but it needs critical examination which human action has made it life threatening?
And how long the ill-equipped medical doctors, farmers and labour, vegetable vendors, grocery suppliers and policemen will remain unaffected by this virus. And answer to these are restricted by the limited knowledge available based on the uneven experiences of multiple countries.
Even the most powerful, with Z++ security, are as insecure as a migrant worker struggling to reach home. Amongst these, the most powerful have pleaded their helplessness to protect and confessed their inability to be your chowkidars. And, they have exhorted that save yourself if you can.
Even the toughest of the nations looked helpless and so-called all powerful leaders, who claimed to be decisive, sounded weak and meek. And, the market to whom the states have surrendered with a belief that it is omnipotent is fumbling.
Blinded by the personal gains, ignorance or fear of a crashing economy, some leaders have chosen to stick by the ‘Man-made economy’ rather than it’s ever essential part ‘Man’ itself. All powerful religious, political, economic and social leaders flooded with ample material and spiritual resources are looking towards science and scientific community.
Paradox is during pandemic these undervalued and underfunded institutions are pressured to take crucial decisions and solve the problem. Only some of the foolish leaders are still reposing faith in the markets and in turn producing bigger tragedies in their respective countries. In a nutshell, leaders have become powerless, markets have collapsed and science is struggling, and the message for the common person is ‘save yourself, if you can’.
It also signifies a change in the mindset of the individuals and, more so, in the families. For the people, this is a time to ponder over their familial relations, social and public reservoir for the sheer existence, and the ever inefficient local governance. In other words, it is back to the basics as, you may be having all the luxuries, and yet your survival is not ensured. Earlier, it was the local to the global, and now it will be back to the local. The societies are likely to become more ‘inward looking’.
During the Nehruvian times, the State and the Government were inward-looking with an basis on the development of the public sector and trade protections, while the society was outward-looking along with the trained youth venturing out and many more people striving to settle in their dreamlands, generally across the seas.
The Indian State since the ’90s made every effort to integrate with the global world, and, so and behold crashed suddenly with this coronavirus. It looks obvious that in the post-Covid phase, the society is likely to look inwards, looking for quality education, health, public health and other basic facilities. It is going to be a challenge to alter the behaviour of the Government leaders to respond to the basic challenges and needs of the society.
Pray, what is the message? The first and the foremost message is that for existential crisis, it is the State which can help. But, if the State has been rendered weak and become subservient to the market, including outsourcing of its basic functions to the private players, then the basics for the human existence are compromised. For instance, the Air India waiting to be sold to the private players could perform, perhaps, its last service to humanity by saving thousands of the stranded Indians all over the globe.
The aid packages for the poor, the trade and the industry, etc. have again reinforced that it is only the State, and not the private enterprise, that can match the consequences of the pandemic. The signal is quite clear to strengthen the welfare functions of the State and not outsource the same to the private interests.
Another message that is loud and clear is that in order to have a decent living, only fewer of the consumption goods are essential, and the rest are non-essentials. And the State, the Government and the business honchos are aware that what is essential to the human existence and what is non-essential. However, they continue to invest in the non-essential and neglect the essential, for instance, the public health.
Interestingly, the Government and the corporates are telling us to consume only the essentials and, for the non-essentials, there is a lockdown. The Bajajs, Shaws, Ambanis and many other private health practitioners are voicing the need for ventilators, testing kits, medically-safe masks, sanitisers, soaps, etc., as these are essential. There is a glut of the non-essential goods and services and shortages for the essentials.
Who created this? Now come the saviours, the Bajajs will diversify a part of their business enterprise from the automobiles to produce ventilators, J.C.T. will make safety gowns for medical workers and cut down on expensive suits, the liquor barons will make sanitisers for the poor, while the private health providers have very kindly agreed to make Covid-19 tests available for Rs 4,500 (when the average monthly income of the poor is below this) all this to serve the humanity. Why were all these essentials were not produced earlier?
Because, the Indian middle class and the poor needed all this, but they offered no market. The need has to be coupled with the buying power to generate a market demand. Covid-19 has offered a market. Not that the Governments were oblivious to the need, but they left this judgement to the market. Just to reinforce the point - in 2010, the Punjab Governance Reforms Commission (PGRC) made a forceful recommendation to the Government of Punjab to upgrade minimum 10 trauma centres in the tertiary hospitals in different parts of Punjab equipped with ventilators and other such life saving equipment.
The administration, in its majestic style, kept on promising without doing anything. The feeble voices could not make an impact on the medical establishment as they have been trained not to pay heed to such voices. Now, in post-Covid, the same establishment will do it enthusiastically as the demand will come from the private sector to enhance the health sector budget to find a market for their ventilators and other products.
All of this to serve the human cause. Will the myriad challenges thrown by Covid-19 change the mindset of the Indian bureaucracy to re-position itself on the side of the common people and not with the private interests whose sole purpose is to extract profits? All these years, the political establishment worked overtime to disinvest the public sector from the essential goods and services and outsourced to them.
And today, Covid-19 challenge to the human existence is being fought by the ill-equipped medical fraternity, police and other do-gooders. The existential challenge has once again given us the opportunity to make the right kind of choices, for instance, employment can be generated by producing automobiles and armaments, but it can also be done by producing ventilators, sanitisers, etc.
The choice has to be exercised keeping the focus on the social purpose. Is the purpose to allow plundering of the environment without considering the ecological needs and wasteful consumption or fulfil the community’s existential needs adequately?
Covid-19 has also reinforced the value of human productivity. The developed world has also realised that technology cannot answer the basic needs of human existence. It is, of course, a great facilitator, but not a panacea. The pandemic has reiterated the need for human passion, compassion and empathy. For instance, it is not possible to download food, medicines and other essentials from the internet directly without the delivery persons.
And, capital on its own cannot manufacture, for instance, ventilators, masks or other essentials without workers. Further, the patients cannot be treated through telemedicine alone without hospitalisation. The cities and villages cannot be sanitised or put under lockdown without human labour.
And, the households cannot be run with technology-driven gadgets as one needs the people to take care of the elderly or do babysitting, etc. Coming specifically to the pandemic, the question remains, as to what route will the contagion take and for how long will it last? This is the time to revisit the direction we want to give to our social existence.
The investment in research and development is a must. Today, we have no scientific answers to this virus as our scientific knowledge reservoir has failed to prevent and provide a cure. The knowledge industry and institutions have become victims of the governmentality. The skill of a professional is subordinate to the non-professional administrator. Can you pay a medical doctor less remuneration than a civil servant and then expect the nation to be healthy? And, also to go back to the basics as has been said ‘Jaan hai to Jahaan Hai’.
The welfare state has to reclaim its place by liberating itself from the subservient position to the market. Covid-19 has strengthened the sense of cooperation amongst the people at one level. As to how far will it make the State to do the right things and not mess up with the environment and nature will have to be seen. It should be taken as Nature’s revenge against the ruthless and callous profiteering and conspicuous consumption.
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Prof. Pramod Kumar, Director, Institute for Development and Communication, Chandigarh
krpramod.idc@gmail.com
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